|Photos: Washtucna Community Church|
And a Drive East Through the Palouse Region
Monday, May 27, 2013
Preached on Sunday, May 26, 2013
Scripture readings: John 16:12-16; Acts 2:1-20
Three-year-old Kamryn, the granddaughter of David and Karen, was riding in the back seat of their car and, as David was putting the car in gear, Kamryn yelled, “Turn on the wheels! Let’s get going!”
These are good words for the time of Pentecost, for two reasons. For one thing, Pentecost is what we might call, the birthday of the church. Pentecost is when God said “Let’s get going!” Everything got going because the Holy Spirit empowered the church to be what Jesus had called it to be.
And, then, “Turn on the wheels! Let’s get going!” fits Pentecost because they are words of the heart, or the words of a child, to whom the world is new. Pentecost is like the birthday of a new world coming into being before our eyes.
This new world is only new to us because we have been newly born into the timeless and ancient world called the
This kingdom rules through the new creation of human hearts through the work of
the Holy Spirit. Kingdom of God
The Holy Spirit fills our hearts with wonder when we open our hearts to its work. We can look at the miracle of Pentecost as it took place so long ago, and gain a basic understanding of what the Spirit wants to do in each of us and in all of us.
There are many things to sort through in the miracle of Pentecost. The wind and the fire are the most important par because these are signs of the presence of the glory of God. This is almost beyond words but you can read a description of this Psalm 29: “The voice of the Lord flashes forth flames of fire….The voice of the Lord makes the oaks to whirl, and strips the forests bare, and in his temple all cry, ‘Glory!’” (Psalm 29:7-9)
The one thing you need to know about the wind and fire is that everyone who belongs to Jesus has fellowship with God in all his glory. Belonging to Jesus and fellowship with God and being filled with the Holy Sprit are all a part of the same thing.
The wind and the fire are the presence of the glory of God. When we are the people of the
and the Son, and the Holy Spirit, that glory may be invisible and inaudible but
it is always there. In one way, the miracle of Pentecost is simply the
experience of what we have been given through Jesus.
We have been given wonders to live with every day. We have been forgiven. We have been recreated in the image of Christ by the grace of God and by faith. We have been made into a new kind of person that hasn’t been seen since the creation of the human race. As hard as this is to see we have been made into people who are fit for paradise.
Paul writes about this reality that we cannot see, or hear, or feel. Paul writes this, in his letter to the Ephesians: “And God has raised us up with Christ and seated us with him in the heavenly places in Christ Jesus.” (Ephesians 2:6)
In the miracle of Pentecost we see that we live in two worlds at the same time. We live in heaven and on earth at the same time. And this should tell us that, heaven and earth are never far apart.
It is important to know that God plans to create a new heaven and earth, and the heart of that plan is his coming to earth in Jesus. Since God has come to earth in Jesus, and died for the sins of the world, and risen from the dead to defeat the power of sin and evil and death in this world. The kingdom and the rule of God, in Jesus, are at work in this world even now.
This plan of God is carried into each person who receives Jesus. Then Jesus sends us out to live for him in this world as his witnesses. The miracle of Pentecost allowed his kingdom his live and work among the people of his new creation. His kingdom works through us as he fills us with his Holy Spirit.
If you look further than the miracle of the wind and the fire of Pentecost you will find the miracle of the tongues or languages of Pentecost.
People from all over the known world had come to
for the feast
of Pentecost. It was one of the celebrations of the exodus when God brought his
people out of slavery in Jerusalem .
It was also a harvest festival. Most of all, it was a good, safe, comfortable
time of year to travel, and people made the most of it. People of the Jewish
faith travelled to Egypt
for Pentecost in even greater crowds than for any other of the great feasts
simply because it was a good, safe, and comfortable time to travel. Jerusalem
What we see, in the miracle of Pentecost, is that people of many different ethnic origins were out in the streets when the disciples left the house speaking in many different languages. The disciples had never learned to speak these languages. The power of the Holy Spirit gave the disciples the supernatural ability to speak these languages. There is no further mention in the Bible of these disciples ever communicating the good news of Jesus in this way.
In some ways, this miracle was completely unnecessary, and that’s what makes it so amazing. If the disciples had gone out into the street filled with the Spirit and speaking only Greek, which they all spoke anyway, pretty much all the ethnic groups on the street would understand them perfectly well.
In those days, Greek was the common second language of almost everyone between
and the Atlantic Ocean. Greek was the English
of the ancient world. Those with the means to travel to would surely know Greek. Jerusalem
But many of them would have had a native language, a home language or dialect beside Greek. Greek was the language of business, and trade, and travel. The miracle of Pentecost was the miracle of the people of Jesus being able to speak in something much better than a language their hearers could understand. The miracle was their brief, God-given ability to speak to others in the language of their heart, and their upbringing, and their passion.
As important as the mind is, our minds have fortifications built around them to protect us from what we don’t want to hear. Our hearts have played a part in building those defenses.
In so many ways we all offer Jesus little more than a blank wall to talk to, instead of letting him speak to our heart. If we imagine the work of the Holy Spirit as the construction of a new creation; then the fullness of the Spirit tears down the old and builds up the new. The Spirit has to tear down those defenses.
The miracle of Pentecost was a supernatural power. It enabled the disciples to be witnesses of Jesus by breaking through all the defenses and speaking to the hearts of others. Some of those others listened and they heard wonderful things. “We hear them declaring the wonders of God.”
Jesus said that the Holy Spirit would introduce us to wonders. “I have much more to say to you, more than you can now bear….the Spirit of truth….will bring glory to me by taking from what is mine and making it known to you. All that belongs to the
is mine. That is why I said the Spirit will take from what is mine and make it
known to you.” (John 16:12-15)
The Holy Spirit makes us know the wonders of God, not only as a matter of our mind, but as a matter of our hearts. The Holy Spirit smuggles the wonders of God past our defenses in order to bring those wonders to our own hearts. Then we can share them as if we were children speaking to other children. Then the Holy Spirit reaches out through to the hearts of others.
The wonders of God are the wonders that belong to Jesus. How could someone like Jesus be the king, in whom we meet God face to face? How could the kingdom of God be not a matter of armies, and laws, and governments, but a matter of the heart; the forgiveness of sins, life changing mercy, dying to ourselves in order to live in Christ? The Holy Spirit tells us how.
The wonders of God are the cross and the resurrection. As the miracle of Pentecost went on, the people who listened were “cut to the heart”. (Acts 2:37) God reached their hearts.
Even though they were not in
when Jesus was crucified, the
people in the crowd of Pentecost were involved in it anyway (as we all are) because
they were sinners. They had the rebel nature planted in their hearts. They
would have done it if they had been there, just as we would have. Jerusalem
And the mercy and power of King Jesus was being offered to them. Here were the wonders that cut them to the heart: wonders that made them weep and want to change.
They felt joy and sorrow; sorrow and joy. And so they wanted to know what to do. They were like the child yelling, “Turn on the wheels! Let’s get going!”
The miracle of Pentecost was something Jesus had told his friends to wait for and pray for. This way of life, in which we are given the power to speak to the heart, is something for us to watch, and wait, and pray for. Try as we might, we know we can’t do it on our own.
Someone you know needs someone who can speak to their heart with the good news of Jesus, with the good news of mercy, with the good news of a new way of life. God has a right time and place for that person’s heart to hear the news they need most. The right time and the right place, along with your waiting heart, may be the time and place of the fullness of the Spirit for you and for them.
The miracle of Pentecost made it possible for the disciples to be what Jesus wanted them to be, and to do what Jesus wanted them to do. Jesus said, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in
and in all Judea and ,
and to the ends of the earth.” (Acts 1:8) Samaria
Being a witness for Jesus involves who you are and what you do, just as much as what you say. Jesus said to his disciples, “By this all men will know that you are my disciples, if you love one another.” (John 13:35)
Remember that Jesus said this right after he had washed his disciples’ feet. He said to do the same for others. In the call of Jesus to be witnesses we are also called to be lovers, forgivers, and foot-washers.
The miracle of Pentecost gave the people of Jesus the power to be and do whatever they needed to be and do to in order to give their witness for Jesus. Jesus told them to wait, and waiting was to be a time for hoping, and anticipating, and praying, and desiring. Why should God give us something we don’t desire? We all need to spend such time with God.
For the fullness of the Spirit (the power to be and to do what Jesus has made possible) the requirement is to approach it as a deeply desired miracle. We approach it with longing and prayer.
Being “filled with the Holy Spirit” is much more than a mere experience. Being filled with the Spirit is an empowerment for a purpose that needs the partnership of the Spirit to keep us going.
The Holy Spirit helps us meet one of our greatest needs: simply our need to think, and speak, and act like a lover of Jesus. The disciples prayed for this filling of the Holy Spirit, time and again, because being filled with the Sprit is not a status you can claim, or a promotion in the Christian life. It is a constant need you can never outgrow.
There is a much stranger side to the miracle of Pentecost. That is the fact that many of the people who were there did not see it.
If they were charitable skeptics they could have seen it as grown people babbling like little children who have gone hyper. What we hear them say is that they saw the miracle as grownups who were drunk. “They have had too much wine.”
Peter replied, “These people are not drunk as you suppose. It’s only nine in the morning!” (Acts 2:15) And so Peter started the first Christian sermon with a joke.
The miracle of Pentecost did not make life any easier for those disciples, because it left them ordinary, just as it does with us. Anyone could dismiss them out of hand. Anyone could find reasons to ignore their message and their lives. “Are not these men who are speaking Galileans?” (Acts 2:7) Are these people not peasants?
Paul wrote what it felt like to know the wonders of God’s love and his own unending ordinariness. “We have this treasure in jars of clay to show that the all-surpassing power is from God and not from us.” (2 Corinthians 4:7) So all the drama of Pentecost left them looking ordinary, and even feeling ordinary.
True miracles never say anything about us, or even about our faith. True miracles always point to God, never to us. Ordinariness is God’s protection against the danger of pride.
Jesus started it all. Jesus, in spite of the wonderful things he said and did, always appeared entirely ordinary. This must be at the very heart of the plan and the miracle Christ living in us. We might wish that we were not ordinary anymore, but this is a gift and it is something we very well equipped to give to God.
When I was about nineteen or twenty I tried to work out how to follow Jesus’ call for me to be in the ministry. It was a calling that first came to me when I was twelve. It was a calling I had not wanted, for many good reasons. I knew that I was the most unlikely person in the world to do what I am doing now. There was no way that I could make people believe that I was called by God to be a minister or pastor.
I was not mistaken. It turned out to be a real problem, over and over again. In fact it’s a problem that has never entirely gone away.
I decided, at that time, that my gift would be to have no apparent gifts. I would do what the Lord called me to do, and let him take care of the rest. My obedience only required me to desire to do what God called me to do, and to desire to be what God called me to be.
Augustine the fifth century Roman Christian wrote, “O Lord, grant what you command, and command what you will.” It appears that this is the very thing he does command: for us to be ordinary, and yet filled with him.
We can be perfectly ordinary, obviously ordinary. And we can pray for the power of the Holy Spirit to fill our ordinary lives when, and where, and however he grants it. So, “Turn on the wheels! Let’s get going!”
Monday, May 20, 2013
Preached on Sunday, May 19, 2013
Scripture readings: 2 Corinthians 8:1-15; Acts 11:19-30
There is a saying that goes, “Life is what happens to you while you’re busy making other plans.” Another saying, like the first, goes, “If you want to make God smile, then tell him your plans.”
|Photos Taken Around Hooper and Benge, WA, May 2013|
The strange thing about this story is that the author is also one of the figures inside the story. He has come into his own story (which is also our story) and He is the major player within this story. He came into his own story and made friends with the other characters of the story (including us). He made them (and us) capable of being partners with him. He has told his plan to the other figures inside the story (like the disciples; Peter, and James, and John; and like us).
It is important to keep the plan in mind while you are reading the Book of Acts. Jesus, the real author behind the writer Luke, summed up the plan in a meeting with his disciples. (We are meant to be eavesdroppers inside this story, and to hear the plan for ourselves.) The plan went like this: “You shall be my witnesses in
and in all Judea and ,
and to the ends of the earth.” (Acts 1:8) Samaria
Jesus meant that they (and we) were being ordered, by his plan, to make disciples of everyone around the world; not just the Jews, but all the nations, and all kinds and sorts and backgrounds of people. (Matthew 28:19) Their mission and their lives (as well as ours) were to be organized around this central plan.
The next surprise about the story is that the very people who knew Jesus best, and were full of the Holy Spirit of God, didn’t follow the plan. They didn’t follow the plan except by surprise, and by their response to seeming chaos.
They dithered with the plan. They messed around as if they didn’t know the plan.
They look like faithful witnesses. The shared Jesus with others, and many others came to know the beauty and power of Jesus, and the
, and the Spirit that Jesus sent
into their hearts. They shared Jesus with great courage in the face of
imprisonment, torture and death. kingdom of Jesus
And yet they were not following the plan. They were active, courageous, compassionate, spiritual, prayerful, and bold. They were genuine and strong in their faith. And they were ditherers. They were the seriously dithering friends of Jesus. As much as possible (at least at first) they stayed as close to home as possible with people (as much as possible) very much like themselves.
They did wonderful things. They witnessed to Jesus and they saw the work of Jesus and his Spirit being done all around them. But they clearly didn’t know what they were doing. They were an organized chaos.
They had no plan of what to do next, and the results were always a surprise. There were results, not because they followed the plan, but because the Lord of the plan (and the Spirit of the planner) followed his disciples around, and pushed them all over the place, and even went ahead of them. The Lord of the plan (and the Spirit of the planner) got things done through the disciples, and for them, in spite of their dithering.
The disciples took the good news of Jesus to the half-breed, traitor Samaritans because the persecution led by Saul drove them there. The Lord told Peter to go not very far to the home of the Roman centurion Cornelius to share Jesus with that Roman family and their friends. (Acts 10) The Holy Spirit told Philip to go not very far to share Jesus with a high ranking member of the Ethiopian government. (Acts 8:26-39)
Then more of the people who had been driven off by
Saul finally got to the great Roman-Syrian city of
. When they got there they did
something that none of the disciples seemed to have thought of doing. They
shared Jesus with the pagans, with the non-Jewish people of that city. They
built a great Christian community among them. It’s important to notice that
Luke tells us that, “The Lord’s hand was with them.” Antioch
It’s important to remember that persecution and not intentional organization made this happen. Those disciples who went to
were where they
were because their original intentions were upset and they were running for
their lives. They had not been thinking about any plan. They were winging it. Antioch
They were doing the best that they could in a world that was ready, at any moment, to turn against them. They found themselves sharing good news that had almost gotten them killed.
In some way it didn’t make sense. They had been defeated and driven from their homes, and so (naturally) they were in the very place where the Lord wanted them to be. They didn’t really know where to go next, and so (logically) they were the ones who were sent to show the way.
This is a part of what Jesus started. It is an organized chaos. In the Biblical model of things, the conditions under which we will be called to serve and function will not always be the conditions we intend or want. That does not mean we will not thrive, but it will be an odd kind of thriving.
The thriving of the Christians in
is described this way: “The Lord’s
hand was with them.” Antioch
Here is one example of thriving that Paul gives us in his second letter to the church in
“We want you to know about the grace that God has given the Macedonian
churches. Out of the most severe trial, their overflowing joy and their extreme
poverty welled up in rich generosity; for I testify that they gave as much as
they were able, and even beyond their ability.” (2 Corinthians 8:1-3) In Paul’s
description of things, we can see that, “The Lord’s hand was with them.” Corinth
In the midst of severe trial (which probably means persecution) and in the midst of extreme poverty (probably due to the same persecution and because a large percentage of the early Christians were poor, or even slaves) the Christians in
were still givers by
nature. Paul says this, “They pleaded with us for the privilege of sharing”. (2
Corinthians 8:4) They surely believed that, “the Lord’s hand was with them.” Macedonia
This teaches us a lesson about what it means to be full of the Holy Spirit of God. The fullness of the Spirit is not a kind of inspirational experience. It isn’t something that happens to you and makes you sit back and say, “Wow, I am Spirit filled.”
The fullness of the Holy Spirit is a kind of equipment. It is an ability that is actually a gift.
It is the gift of the working of God in your life for the purpose of making you a partner with the working of God in the lives of others. When Luke tells you, in Acts, that someone was full of the Spirit, or filled with the Spirit, he always tells you the results of it. He tells you the outcome of that fullness. He tells you what the presence of the Holy Spirit made possible.
Luke tells us, in the Book of Acts, that the disciple named Barnabas was sent by the apostles in
to size up what was going on in .
Luke tells us that Barnabas was “a good man, full of the Holy Spirit, and
faith.” And he tells us that when Barnabas “arrived and saw the evidence of the
grace of God, he was glad and encouraged them all to remain true to the Lord
with all their hearts.” (Acts 11:23-24) Antioch
The fullness of the Spirit, the goodness, the faith, the gladness, and the encouragement of Barnabas are all part of the same thing. These are all part of the fullness of the Holy Spirit in Barnabas.
Some people, claiming to be full of the Spirit, could have gone up to
and only seen disciples gone amuck. They could have seen the disciples who went
crossing a forbidden line, and leading people astray by giving them a false
It was hard for the original members of the Jewish Christians to stop thinking that Jesus was a Jewish Messiah and not a Messiah for everyone. They kept thinking that anyone outside of the family of
come inside the family and inside the Jewish law in order to receive the Jewish
Messiah. They may have been full of the Holy Spirit themselves, but they were
not allowing themselves to see what the Holy Spirit was doing, and what the
Spirit wanted. Israel
In this way, they were not full at all. It was only a claim that they made based on their experience and not based on their partnership in what the Spirit was doing. In the eyes of those who only claimed to be full of the Spirit, these Gentiles could not, under these circumstances, be genuine Christians.
The true fullness of the Spirit enabled Barnabas to see the grace of God at work. The goodness that was the fruit of the Spirit in Barnabas saw the goodness that was going on in the Christians in
. The faith made
possible by the Holy Spirit, made it possible for Barnabas to see the authentic
and deep faith of the Christians there. He saw that they were “true to the Lord
with all their hearts” and he told them to always keep watch over their hearts
and stay that way. Antioch
Someone who only claimed to be full of the Spirit would have looked and seen chaos. Barnabas looked and saw an organized chaos. It existed where it shouldn’t. Out of what seemed to be chaos, the Holy Spirit worked out the plan.
It started (seemingly) without any forethought or plan. But it was planned by the Lord of the plan and worked out by the organizing power of his Spirit.
The disciples in
had not sent missionaries to .
The missionaries drifted there because Saul’s old hatred and persecution had
driven them there. But the grace of God had been hidden in that old, long-gone
hatred of Saul. Antioch
In his old days, Saul had seemed to create chaos. Saul had blasted their easy times to pieces. And the organization of the Holy Spirit reassembled the pieces into a new and surprising shape. It all turned out to be the plan of Jesus; as they knew it should have been all along.
When we are comfortable we really don’t know as much about the Lord’s hand and the Lord’s grace as we think. The fullness of the Spirit enables us to see the grace of God and the Lord’s hand where others may very well not see it at all.
We look at ourselves, and we look at the state of the church in the world around us, and we may not see the presence and the opportunity of the grace of God. We may not see the Lord’s hand with us.
Goodness, the fullness of the Spirit, and faith: these, will enable us to see what we are to do. These will show us where we are to pitch in, and lend a hand, and work in partnership with the Holy Spirit.
They showed Barnabas how to adapt to a complete surprise. They opened up to him a whole new concept and model for doing things, and for being Christians, and for being the church.
There is really no way to prepare for this. Organized chaos seems to be the way the Holy Spirit drives the people of Jesus outside of themselves and into a new life.
This is founded on Jesus. He was the Messiah who took his people completely by surprise; so much so that they killed him.
Without knowing what they were doing they made him a sacrifice for their sins and for the sin of the world. Jesus offered up himself, under the evil and the sin that the world had laid upon him, and he died for it and he rose from the dead to defeat it. This too was a surprise.
Jesus, and what he did, threatened the organized structure (the organized ideas) that his people had built to cope with the world as it was. Jesus was a dangerous chaos to them, and they hated this about him.
Paul said, “For you know the grace of our Lord Jesus Christ; that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.” (2 Corinthians 8:9) Jesus had become poor in his life and on the cross in order to give them the riches of his life in them. They also needed to become poor in order to truly live.
They needed to die to themselves. They needed to be with Jesus on the cross, so that they could rise to a new life with a new order and with the riches of the life of Jesus and the Spirit within them.
This is the heart of the plan. This is the new organization of God that overthrows the order that we would choose for ourselves, if we were in charge.
The new life and the new order for living (that come from God and are a part of the kingdom that Jesus gives to us) are also things you can never plan. They are God’s surprise and they seem to require us to walk through chaos that is actually organized by the Holy Spirit. The Spirit can help us see this, and walk through the chaos by faith, and find, for ourselves, that the Lord’s hand is with us.
Wednesday, May 15, 2013
Preached on Sunday, May 12, 2013
And our author Luke holds nothing back. This turns
out to be exactly the kind of life the Lord said it would be, right from the
start. It seems crazy. Years later, Paul would try to explain this crazy love
and he said, “I am out of my mind to talk like this.” (2 Corinthians 11:23)
Scripture readings: 2 Corinthians 11:16-33; Acts 9:19b-31
Just before we catch up with Saul in the Book of Acts, the Lord had said this about Saul and about the strange kind of life he was going to live as a Christian. The Lord said, “I will show him how much he must suffer for my name.” (Acts 9:16)
What if your life with Christ started on that note? What if you were called to love this new kind of life? Wouldn’t is seem like a crazy love?
|Driving across "The Palouse" May 2013|
There was no warm, fuzzy beginning to the Christian life, for Saul. It was hard from the start.
Saul had done his best to make this kind of life hard for other Christians from the start. He had been an accessory to the imprisoning and the killing of Christians.
But Saul (who was in the process of becoming our Apostle Paul) wasn’t really to blame for it. He hadn’t started the trouble. He only joined it with a passion. The real work of imprisoning and killing Christians had only just begun, and it went on long after Saul changed and quit.
The Christian life was already dangerous and scary when Saul joined it. He knew what it was. It’s true that he had once hated it with a passion. And now he joined it with a passion.
He was passionate about Jesus. He loved Jesus who turned out to be a completely different kind of Messiah; a completely different Son of God than he had expected or wanted.
Saul, like all his fellow believers, had so passionately loved a different expectation of who the Messiah would be. They loved the expectation of a great conquering king who would make
remaining superpower. Israel
There would be no end or limit to the power of his armies and his government. And the kingdom would be rich! They would be rich! They would all live like kings in the kingdom of the Messiah of God. It was so hopeful; so attractive.
Now Saul was passionate about a completely different Messiah. Saul was passionate about proving that this different Messiah was the answer to all our deepest needs.
Saul was passionate about showing that the Messiah, the Son of God, would be bloody and defeated. This Messiah would not fight for himself, but die to himself. He would make himself a sacrifice for all the sins, the evils, the pains, and the injustices of this world by letting them have their way with him on the cross.
He would not punish sin with pain. Instead, he would die for sin under his own pain.
He would not give life to the world by ruling in righteousness through armies and laws and governments. He would give life to the world by dying, and by becoming someone who knew death from the inside, and who could overcome death by knowing it and working his way through it.
This King Jesus had allowed himself to be persecuted by Saul; meaning that he was present in the suffering of his disciples. Through them, Jesus had let Saul persecute him. Then this King Jesus blinded Saul; which seems completely appropriate. Then he gave Saul new sight. But along with the healing of his eye, Saul received a deeper sight than ever.
Now Saul could see the beauty of this completely different Messiah, and fall in love with him. He was smitten in love with this strange suffering King Jesus. Saul would never have understood or accepted this change before it happened.
Everything in life changed for Saul. Everything that he wanted to get out of life changed. All of his expectations changed.
In another sense, nothing had changed. He worshiped the same God; the God who delivers his people from slavery. He loved the same truth; but Jesus turned his understanding of God and truth upside down.
There are pictures that contain optical illusions. One type of illusion changes its subject when you change your focus. One way of focusing may show you a goblet or chalice. When you change your focus, you see twin profiles; two faces, in silhouette, nearly touching.
The Old Testament law is such a picture. Some people looked at that law with a focus that showed them a tool they could use to judge and punish others. They saw how this same tool also provided a technique for proving that they were better than others. Paul had had been one of many such people.
The other focus showed a beautiful goodness that has been lost to us. It showed a whole lost world of goodness that is unattainable by us. And this new focus leads those who see it into a hope that comes from the heart of God.
When we see God’s truth with this focus, we see our deep need for God to save us from the world, as we know it. We see that this world is an essential part of us and that we need to be changed and born again, in order to become people who can truly live in deep and loving fellowship with God. We find the salvation that makes this possible in Jesus. He is the dying king through whom we also die to ourselves. Through our dying with him we also rise through him into this new life.
So Jesus fulfills the law by making it into a life giving thing. But, in doing so, Jesus turns it upside down. He makes it into the gospel. The truth is that human beings had taken God’s laws turned them upside down. Jesus came and set it right, and set us right, as well.
Saul knew that one way of looking at his life with Jesus made no sense. The wrong focus made him look crazy, foolish, and unrespectable. It made him look like an example to be avoided at all cost. The wrong focus made it look as if he must be teaching the wrong things because he was not prospering. If Saul or Paul was truly faithful, things wouldn’t be so hard.
I think Paul found all his troubles not nearly as hard as trying to get the people who judged him to just change their focus. They would know that he served Jesus in all his hardships if they could only see the kind of Messiah Jesus really is.
The kind of Messiah Jesus is helps us get to the heart of what really matters in life. Jesus is the focus that helps us understand the most important callings in life. It certainly explains a lot that many Christians don’t understand about the Christian life. It explains a lot about the ministry, or the serving, of Christians within the church. It explains a lot about being parents; fathers and mothers.
I have seen charts about childhood development, but I have never seen any chart to show the nature of parental development. Obviously parenthood changes those who are parents over the years.
I heard a story about a teenage mother, and how she developed as a parent over a period of almost twenty years. Her expectations and her understanding changed almost infinitely.
This woman began her story, in her childhood, basically having no parents and no settled home. She ran away and became a mother because she wanted to be loved and to have someone to love. She thought of the warmth of holding a baby and caring for that baby; feeding, and bathing, and singing to that baby.
She didn’t think about caring for a baby all day long and all night long without any relief. She didn’t think of the crying that wouldn’t stop. She didn’t think of childhood diseases. Her child turned out to have a learning disability. Motherhood was insanely hard, it demanded a crazy love.
I wonder if the Lord says of every earnest parent, “I will show her how much she must suffer for my name. I will show him how much he must suffer for my name.”
Probably there is a first stage of parenthood that looks for the self fulfillment that you find in a warm and fuzzy love. But that is the stage of parenthood that comes before the birth of a baby, and that stage ends when that baby is born.
Babies bring trouble. Parenthood only develops according the way you are willing to run into trouble.
The famous Mr. Rogers had a saying about looking for the helpers in time of trouble. The helpers are the people you see responding to trouble by running toward it in a knowing and resolute way. They do their work inspired by a crazy love.
Saul became who Jesus wanted him to be by having a passion for running into trouble in a knowing and resolute way. Good parents do this as well. What children remember as love is the mother or father who will not stop holding them no matter how long they cry and fuss. Children remember as love the mother or father who will find out the real reason why they don’t want to ride a bike or why they are having trouble in school. A child remembers the love of the mother or father who is fearless when the child is afraid and needs their help. Good parents always run into trouble.
This is foolish and crazy love. But they do it. They learn through the gift of marriage and parenthood the lessons that God wants all people to learn about a crazy love.
This world values personal achievement and parenthood kills our conventional idea of achievement. A parent’s greatest achievements belong to others: their children.
Some parents transfer the conventional idea of personal achievement to their children. They want their children to be doctors, or lawyers, or to become rocket scientists, or to come back to the farm.
Those are pretty wonderful achievements. But maybe a parent’s greatest boast would be in a foolish and crazy thing. Their greatest boast would be their children’s essential decency in life. Their greatest boast would be their children forming relationships of devotion, integrity, and faith. They would boast of the direction which their children’s faith gave to their lives and the strength and maturity that came from that faith.
There are cultures around the world that put a lot of importance on the dignity of parents. It reminds us of an important truth in loving others. We give other people dignity by honoring the fact that they are made in the image of God.
Barnabas gave Saul dignity because he saw that Saul would be a spiritual parent. He gave Saul dignity by trusting him and overcoming his reasons to be afraid. He helped others to overcome their doubts and fears of Saul. Barnabas ignored his own dignity by thinking and caring about others.
The way Barnabas gave dignity to Saul helped Saul to become a parent to new Christians. It actually would become a model that Saul imitated and tried to pass on to his churches.
In this way Barnabas was actually a parent to Saul. The secret to Barnabas’s parenthood of Saul depended on how he surrendered his own dignity by focusing on Saul’s need.
Barnabas got this idea from Jesus. Jesus was not dignified. The cross is the antidote to all dignity and pride for anyone who claims to love Jesus and the cross.
Saul found himself contending against competitors who had a strong sense of their own dignity, and who wanted to create a religion of dignity based on obeying the law. They focused on Saul’s obvious lack of dignity.
So Saul, our brother Paul, recalled his dignified escape from
being lowered from the city wall in a basket. He fought the attraction of
dignity with the power of humility. Damascus
Parental development means knowing when to lower your own dignity for the sake of the love of others who need you. Good parents are good nose wipers, and wipers of other things, and their older children see their parents patiently doing this for their baby brothers and sisters. I watched my mother do this, and I hope I learned something from this in the way I serve as a pastor.
Good parents develop in such a way that their children understand this discipline of love. There may be another level in the discipline of Christian fellowship where love calls us to do some form of wiping for each other. It is so easy for any of us to revert to being babies, all the time. God help us!
We see a lot of fear in the story of Saul. We see fear at work around him all the time. We see how either Saul was fearless, or how he must have conquered his fears, or overruled them. We also see that Saul is not afraid to reveal his tender side; his fearful side. “Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?” He allowed the people who doubted him to see his fearfulness. (2 Corinthians 11:29)
Parents develop by showing their children courage, when the parents are actually feeling fear. Parents develop by showing their children their hearts (their tender side). They show their children that they do know fear. But they show their tender side fearlessly. They show their hearts. Children need to see their parents’ hearts and honest fears.
All of this isn’t just about parents and children. This is about being God’s person among other people who are also made in God’s image.
I think you probably have to die to yourself to be a really good parent. It is also the only way that anyone becomes good. This is hard, but we have been born into a world that has been created by the God we meet in Jesus. We live in a world made by a God who died to himself and we are all made in his image.
We are made for a love like his love. There is surely a grace built into the very world we live in that carries some of this humble, necessary courage.
This grace of dying to one’s self has been given to us, directly, by Jesus himself. This is what his humility is all about. It is the new life and the new world that he created for us: in becoming human, in becoming a servant to others, in dying on the cross, and in being buried in a tomb that he was going to leave empty tomb is all about.
The Lord’s Supper is a gift from this God who comes to us in Jesus. He is willing to make himself into a kind of meal for us, as humble as bread and grapes. His dying to himself is who he is and this is also what this meal is about.
On one hand parenthood might seem like a devouring honor, but it is also a discipline that feeds and nourishes others. This is a crazy sort of love. This is just a small part of the Lord’s parenthood toward us, and he passes the honor of it on to us whether we are parents or not. We are all called to be parents to each other in Christ.
Wednesday, May 8, 2013
Preached in Kahlotus on Sunday, May 5, 2013
(Adapted from a sermon that was preached on 5-20-2007)
Scripture readings: Matthew 25:31-46; Acts 11:1-18
I was twelve when my family moved to a small town in the
. Everything was different from
what I had known before, and I didn’t know anybody. My class was divided into
two classrooms (two teachers), and we would switch classrooms after lunch. Sacramento Valley
|Photos Around Washtucna in April 2013|
There was a boy in the other class named George. I seemed to get along with him from the start and we would hang around together for lunch, and during breaks. One day, Mrs. Hendrix, who taught us English, and History, and a few other things, warned me to stay away from George. She wouldn’t tell me why, but she warned me that he would be a bad influence on me. She even talked to my parents and warned them about George, and my parents had a talk with me about how I needed to keep away from George.
For some strange reason, I never found out what was wrong with George, and I think he moved away, the next year. I never asked any of the other kids, because I was new, and I was afraid of looking stupid. I also hated being in trouble with my teachers and my parents.
So I avoided George. And I knew that he knew what was going on. I built a wall between us, and I made other friends. There must have been something wrong, that I couldn’t see, that the grownups were protecting me from.
Maybe it is a good thing that I will never know the answer to that. It is just one of those things that I think about from time to time.
The Book of Acts teaches us how to see the kind of changes that the Holy Spirit likes to make in the followers of Jesus. There are patterns in the life and work of the Holy Spirit!
One of the patterns of the Spirit is the pattern of welcome. The Holy Spirit breeds a special brand of welcome. It is the kind of welcome that not only opens doors between people, but crosses borders, and breaks down the oldest walls.
The first chapter of the Book of Acts warns us about this. Jesus tells his disciples that they were being called, and sent by him, to be his witnesses, “in
Jerusalem, and in all
Judea and ,
and to the ends of the earth.” (Acts 1:8) Jesus commanded his people to go and
reach out; to cross boundaries. Samaria
The first few chapters of the Book of Acts tell us that the disciples started out by not going anywhere. They might have thought about it, but they didn’t go and do it. It’s true that they had plenty of things to think about, and worry about; and a lot of things to do. The truth is that they would never have gone anywhere unless the Lord has essentially forced them to reach out and to cross those boundaries: to bring the presence of Jesus to people who were not at all like them.
In the eighth chapter of Acts, persecution came, and most of the Jewish Christians in
were scattered. Some of them actually found shelter among the
traitorous-half-breed Samaritans, and they couldn’t help sharing Jesus with
them, and the Samaritans received Christ and the life of the Holy Spirit. Jerusalem
Philip brought Christ to an Ethiopian in the desert. The Ethiopian took Christ with him, in turn, to his homeland far away, south of
That was one of the ends of the earth in the ancient world. Egypt
Then, Peter was staying in the house of Simon the Tanner, in the town of
Joppa, on the coast west
It was a surprising place for Peter to stay, because there was a prejudice
against tanners. There were Jewish tanners, but, since tanners worked with dead
animal products (hides), they were always what they would call “ritually
Respectable, pious brothers and sisters of the Jewish people would avoid touching a tanner, or a member of a tanner’s family, or even the guest of a tanner (like Peter), or anything a tanner might possibly have touched. (Of course, once leather was processed it was OK to touch. Leather was alright to touch, but not the tanner who made it.)
So the borders that Jesus had talked about to his disciples (the borders they would have to cross, to be his witnesses) were not just borders measured by miles.
Jesus was interested in the ability of his people to cross borders of respectability and unrespectability. Jesus wanted his people to cross the borders of untouchability. Jesus wanted his people to cross the borders between people that are drawn by culture, and by history, and by income, and by family background, and by behavior, and by conflict and misunderstanding.
Those borders are not lines drawn in the sand. They are walls and no-man’s lands full of razor wire and explosives. But Jesus wants us to cross those borders with his love and compassion, and with the message of his good news.
God is on a mission of welcome, to give all people peace with him: abundant everlasting life, through Christ. In the first chapter of Ephesians, Paul talks about this plan: “a plan for the fullness of time to unite all things in him (in Christ), things in heaven and things on earth.” (Ephesians 1:10)
You can never find anyone or any group of people who are not the target of the love of God in Christ. No one is excluded. No matter what you know about them. They are still a target of the love of God in Christ.
You might not have the gifts, or the opportunity, to reach out to them. At least you might not think you do. But you cannot say no when God shows you his love for them. And you definitely cannot add another stone to the wall that divides you from them.
Cornelius, the Roman army officer, welcomed Peter, the common fisherman, by bowing face down on the pavement at his feet. No one of Cornelius’ rank would do such a thing. The Romans were highly conscious of the impassible walls of division between different ranks and levels in society, and between cultures, and particularly between themselves and the Jews. This was the way they were raised. This was the way everyone around them thought.
Peter, who still couldn’t help wanting to go on believing that Jesus Christ fulfilled God’s promises to the people of Israel in a way that would make them (apart from all other people) into the kingdom of God, overcame that belief. In the tenth chapter of Acts (the original version of the story) Peter welcomed Cornelius, and his family and friends, by simply coming inside his house, and lifting Cornelius back to his feet, and treating him as an equal.
Peter explained how he could welcome Cornelius. He said: “God has shown me that I should not call any one impure or unclean.” (Acts 10:28)
When God teaches us to welcome others, it does not mean that we are giving our approval to bad and risky behavior, or to bad attitudes. The welcome that God wants us to give others is not a welcome that enables others to harm others or themselves. It means living in the present, living in that very moment, and treating that other person as if that person was the target of God’s love, and, therefore the target of our love.
Love does not mean sentimentality. Love is not a warm fuzzy feeling. Love is not warm fuzzy thinking. Love is the will to make good possible. The will to make good possible is the heart of grace.
The welcome of God does ask you to treat others based on how you should be treated by others, sinner that you are. It also helps to know how God is really dealing with you, sinner that you are.
I don’t think the Lord overlooks anything, but he does look at you with the will to make good possible. God has a long range plan for you, but he focuses on the present moment to empower the grace in you that will make good possible. The wonder and miracle is that he wants you to assist him in his work with others, even when you are in need of so much work, yourself.
And the most amazing thing of all, and the thing we often don’t understand at all, even though it is at the center of being a child of God, is that the Lord doesn’t welcome you just to bless you and make you feel good. Certainly, in the Bible, the Lord never welcomed anyone to make them comfortable. The Lord welcomes you into the joy of your master.
You never understand the joy of your master until you know that this joy is not just about you. The Lord’s joy involves welcoming others. It is a kind of hospitality and it often begins with sacrifice and work.
The Letter to the Hebrews tells us about this. It says, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.” (Hebrews 12:2-3)
Jesus came down from heaven to save a lost human world, and so he crossed the greatest barrier of all in order to take that barrier down. This was his joy. This is the joy of your master. The joy that motivated your master, who did the work of the cross for you and for others, becomes your joy too.
Some people actually enjoy their work. The Lord enjoys his work of reclaiming, and rebuilding, and nourishing others. The Lord wants you to enjoy taking part in his work; even when it means crossing lines and breaking down walls to do it.
The first thing that happened in this story was that an angel came to Cornelius, and told him to send for a man named Peter, who would bring a message that would save him and his whole household. But why didn’t the angel give Cornelius that saving message?
The angel could talk. The angel was there. The angel could have done a much better job talking than Peter could. But Peter was a follower of Jesus and so Peter needed to be in the business of breaking down barriers. He needed the barrier in his own heart to be broken down.
This is necessary for us as well. We all have such barriers in our own heart, and other people have barriers with us that need more than a wave of the hand by God to tear them down.
The tearing down requires us to be there. We are a human shaped tool that can reach into human shaped barriers. God became truly human to reach into us and then make us his partners.
When Peter came with the message, and when God brought the message home to their hearts, before Peter ever had a chance to finish speaking, Peter could have told Cornelius: “Now, you can be the core of a new church, a Gentile church. And we will go home to our Jewish church. And we will meet in our place. And you will meet in your place. And we will all be friendly neighbors.”
Robert Frost wrote a poem called “Mending Wall.” It is a story about him and his neighbor, once a year walking the stone fence between their small
New England farms and
putting the stones back up that had fallen off during the winter. The neighbor
says, “Good fences make good neighbors.” But Frost says: “Something there is
that doesn’t love a wall; that wants it down.”
God wants walls down. All the bad walls in the world have been built by sin; by pride, by anger, by abuse and injustice, and other causes too numerous to mention.
The walls are simply sin. God came down in Christ, and died on the cross as a sacrifice for all the sin and evil of this world. And so he came to tear down the veil that separated us from him, and to make us messengers of that same peace that will tear down walls.