Scripture readings: Genesis
32:22-30; Luke 2:1-7
“The time came for the baby to be born, and Mary gave
birth to her firstborn. She wrapped him in clothes, and placed him in a feed
trough.” (Luke 2:6-7)
Christmas Decorations Riverside Community Church December 2015 |
We know that this wasn’t all that Mary did (or that
Mary and Joseph did together). We know they must have found water to wash the
baby; and they must have held the baby too.
What we call “swaddling clothes” (in the old
translations) were a square of cloth with another long, long narrow strip of
cloth. The square went around the baby diagonally. The long strip of cloth was
wrapped around and around the baby, up and down, up and down. It kept the baby
from moving much.
Swaddling clothes seem sort of inhumane to me. Have
you ever thought about that? And, yet, everybody in that part of the world, in
those ancient times, began their lives wrapped up tight in swaddling clothes.
In another way, in my profound ignorance about
babies, I imagine swaddling clothes as the primitive technology for a permanent
hug: a hug that never let go. Perhaps it was like a hug that made a baby feel
almost permanently safe and cared for. But, surely, Mary also hugged Jesus a
lot.
Orphanages found, long ago, that the little babies
who came to them needed to be hugged often, or else they would probably die.
I remember how, when I was small, I loved to give and
receive what I learned to call “bear hugs”. I remember giving my mom bear hugs
when she would come and tuck me in at night.
I remember when I was four years old, and it was
evening on my Aunt Lorraine’s and Uncle Henry’s front porch in Toledo , Ohio .
I remember hugging my dad and telling him I loved him. And I can remember him
teaching me, then and there, not to do that any more. He told me that boys
don’t hug other boys or tell them that they love them, and that I shouldn’t do
that with him either. And that was the end of that.
I was in my forties before my dad suddenly, and
unexpectedly, started to hug me and tell me that he loved me. But the old,
original lesson to a four-year-old was hard to unlearn.
I have to admit that it never came easily for me to
hug my dad back when he started hugging me in my adult life. It always seemed
strange.
I think it was because, for a four year old, my
father was like a runaway from me, although he was always there.
The human race is a species of runaways. In the
Garden of Eden we ran away from God. Adam ran away from Eve, emotionally and
spiritually, when he blamed her, in the presence of God, for his own betrayal
of God. We are a race of runaways.
We try to find someone to love us and hug us, but
even believers often choose whom to love without God’s help and blessing. So
many people are looking for love in all the wrong places. Even though they seem
to be looking for love, they are also running from it at the same time.
Today we have more and more people looking for love
without giving and receiving the promises that are the only way to make true
love possible. We are runaways from all promises and vows, and we have
forgotten that true love loves to make promises.
Promises are like a hug of words that come from the
heart. Vows from the heart are the heart seeking to give and receive
faithfulness. Promises and vows from the heart are intimacy. So in a world that
pretends to have intimacy all the time, without rules, we are really runaways
from intimacy.
Such is the world we live in. It explains why human
beings can do what they do to each other all around the world. This is the real
identity of what we call sin.
Sin is not something you can make a list of, although
such lists do exist. Sin is everything that we do to run away from love and
faithfulness towards God and towards others.
There seems to be no cure for this runaway life of
the human race. Except that the one who is greater than us wants to give us the
hope and the experience of intimacy.
Intimacy was the gift to all humans in their
creation. Intimacy is the gift that God came, in Jesus, to give back to us.
But we see a picture of this God much further back in
time. We see this God coming to the runaway named Jacob, to wrestle with Jacob
in the dark.
It was no accident. And although Jacob thought that
the mysterious wrester was trying to get away from, that was not the wrestler’s
intention at all. God held Jacob in his arms, against Jacob’s will, so that he
could bless him, and give him a new name, and a new identity.
In the fullness of time, this God went so much
further, in the beautiful story that we remember at Christmas. God became our
mysterious wrestler in Jesus.
God was born as a baby who was swaddled and hugged in
order to grab, and hold, and hug this world of runaways and not let go however
much we struggle. God was born as a baby to hug us, and give us a new name and
a new identity, and to help us be wrestlers and huggers of the world he loves
so much.
Some people are looking for intelligence. Some people
are looking for enlightenment. God is looking to have a hug with us. Maybe it
is the infinite and unconditional hug of God that provides all the intelligence
and enlightenment that we need. The hug of God gives us a new name and a new
identity; a new heart and mind.
Remember someone reaching out their arms to hug you?
After your inner picture of the baby Jesus in Bethlehem , and after the many other pictures
we may have of Jesus in our hearts, the great picture of Jesus with his arms
stretched out on the cross is the great picture of God reaching out to hug us
and the whole world.
Both the manger and the cross are God’s promise of
the intimacy. It is the intimacy that comes from grace, and from the
forgiveness that gives us a new heart. This makes us ready to be genuinely
loved as God made us to be loved.
The Lord’s Supper is also a part of the intimacy of
God’s heart. Here God reveals himself as the one who can come inside us, and
feed our souls, and give us the life that comes with everlasting intimacy.
The preacher and author Timothy Keller wrote this: “Christmas is an
invitation to know Christ personally. Christmas is an invitation by God to say:
Look what I’ve done to come near to you. Now draw near to me. I don’t want to
be a concept. I want to be a friend.”
Now, all that is left for us to do is to receive him.
Let’s hug the one who was born in Bethlehem ;
the one who was wrapped in swaddling clothes, and the one who died on the
cross, in order to hug us and make us new. Then we can hug, with Jesus, the
world that Jesus wrestles with and loves.
Oh, the quote from Timothy Keller is somehow not coming out, it just shows a blank white box to us.
ReplyDeleteSwaddling clothes/hug- that is interesting how you put those two together but I think you are correct. My son loved to be swaddled in a blanket as a newborn in the hospital, but I could never master that swaddling myself!