Tuesday, February 16, 2021

Bible Study: 1 John, Chapter 3

The First Letter of John

Chapter 3


Read 3:1-10.

1. In verses 1-3, what does it mean for us to be “children of God”?



2. How does the concept of being children of God help us understand what John means by lawlessness?


3. In verse 5, what did Jesus come to do? And how did he accomplish this? What does this say about how he deals with the presence of sin in us?



4. Use what you learned in 1 John 1:8-9 to understand what John says about those who are born of God do not continue to sin.



5. How does 1 John 1:8-9 help us understand what it must be like to be “children of the devil”?



6. Consider the phrase: “Be what you are.” Apply it to this passage.



Read 3:11-24.

1. Why is it easy to be a murderer? Think of a couple of the countless ways one can carry out murder by John’s definition.


2. Why did Cain hate his brother? Have you ever known an example of that? What is the normal reason we think of for hating someone? What are Christians to do about the antagonism of the world toward us?



3. What inspires, motivates, and teaches a Christian how to love? How is this like or different from the standard models for love in this world?



4. What does verse 20 imply about God’s mercy?



5. Verse 23 tells us what gives us confidence before God. What is it?





6. Think of some alternate words for “believe.” What does 1 John 3:16 teach us about believing in Jesus Christ? How is this different from other ideas about “believing”?




7. How do John’s brand of believing and loving go together? What would one be like without the other?



8. What comes from this believing and loving (3:24)?




9. How, or by what means, do we experience God in us and ourselves in God?

Bible Study: 1 John, Chapter 2

The First Letter of John

Chapter 2


Read 2:1-6.

1. John frequently uses the phrase “little children” to address his people. What might this say about their relation to him? (Identify a possible double meaning here. I mean, by “double meaning” that some of John’s thoughts and the thoughts of scripture in general have two meanings: “a plain and a spiritual” sense, or “at temporal and an eternal” sense.)



2. What is the motivation or the actual power that Christians have to leave sin behind? (Use these six verses. Possibly refer back to the first chapter.)



3. (Terminology Note: 1. Advocate: a defender or mediator in court; Atonement: a sacrifice made that brings mercy and a new life and a reconciled relationship) Discuss this basic role of Jesus on our behalf. (Possibly refer to Isaiah 53)



4. What evidence do you find in these verses to counter the claim that, if you belong to Christ, it doesn’t matter what you do?



Read 2:7-14.

5. “From the beginning” may have a double meaning. Consider what that might be. Relate Leviticus 19:18 to this double meaning.



6. So, in John’s thinking, why is this commandment old, and why is it new? (Not so much to do with time, you see.)



7. Look at the condemnations in 2:4 and 2:9. What is the connection between being a liar and being in darkness?



8. Look at verses 2:10-11 and see what light and darkness are also equivalent to.



9. In verses 12 through 14, what if the three ages described three levels of Christian experience? What if each Christian is somehow all three? (The tripling and doubling are for poetic emphasis.)




Read 2:15-17. 

10. A lesson on the word “world”: consider how the following passages relate to the various meanings of the word “world”: John 1:3-4; Matthew 6:25-30; John 1:10-11; John 3:16-19. How does John define the world in 2:15-17 and how does his warning against loving the world fit among these various ways of seeing the world?



Read 2:18-25.

11. What do verses 18-19 teach about the antichrists?



12. What do verses 22-23 tell us about what those antichrists taught?



13. What does “abiding” or “remaining” mean in verse 24?



14. Verse 25 indicates that “abiding” and “remaining” may have a double meaning. What would that be? Perhaps “eternal life” also has a double meaning?


Read 2:26-29.


15. Compare 2:27 with John 14:26 and John 16:13. From whom do Christians get there understanding of the truth? So what does 1 John 2:27 say about the anointing of the Holy Spirit?



16. Very importantly, how does this anointing with the Holy Spirit’s witness to the truth relate to what Paul is doing in 1 John 1:4; 2:1; 2:7; 2:12-14; 2:21?



17. What kind of abiding or remain does John want us to do in 2:27? What will be the consequences of this abiding or remaining (see 2:28-29)?



18. What is the equivalent of John’s waiting/abiding in Matthew 24:42-44?




19. Why would abiding/remaining in Jesus give us confidence at the prospect of his appearing or our appearing before him?

Bible Study: 1 John, Chapter 1

The First Letter of John

Chapter 1


Read verses 1-4.

1. What is the subject of this letter and how does the author claim to have the authority to write about this?


2. Why is John writing this letter?


3. What specific things are said about “the Word of Life” or “The Eternal Life” in these verses?


4. Is “The Word of Life” a word (or message) or a life (a being)? See the Gospel of John 1:1-14.


5. Where can “The Word of Life” be located? What is our relationship with this Word? And what comes from having a relationship with this word?


Read verses 5-7.

6. John says “God is light.” How do these relate to ‘God is light”...to say that we are to walk by the light, live by the truth, be purified from all sin? How does having fellowship with one another relate to this way of life?


7. How do these relate to “God is Light”...to walk in darkness, to lie and not live by the truth, and to lack being purified from all sin?




8. What are the two kinds of fellowship described in these verses?



Read verses 8-10.

9. Verse 7 said that Jesus purifies us from all sin. Verse 8 says that we cannot truthfully claim to have not sin. Can both be true? How?



10. What is the condition of a person who says they have not sin, or that they do not sin?



11. If this chapter was your only source for knowing about Jesus Christ, what would it tell you about him?

Saturday, December 26, 2020

"Brave Baby Tears"

VERSES:

Brave, Royal Baby, with your Star

And shining angel army choir,

You settle where our dark worlds are,

To anchor us who wander far.

 

Into your stable cave’s black night,

Your star and armies bring their light,

But never show your strongest might

Until your weeping sings us right.

 

 

CHORUS:

Come, Holy Child, wash all our years;

Our tired creation’s wounds and fears.

Then, through your cross-born song of joyful tears,

We’ll join your singing kingdom as it nears.

 

(By Dennis Evans, December 29, 2020)



"Morning After Christmas"

 

"MORNING AFTER CHRISTMAS"

The Lord was making snow on Christmas night,

And served it up fresh the morning after.

He set it bright upon his earthen plate;

Upon its garnish (sprigs of western sage).

It made me smile. I ate some, and gave thanks!

 

(By Dennis Evans, December 26, 2020)

Thursday, November 26, 2020

God's Thankful People

Scripture Reading: Colossian 1:1-14

A mother and her little girl were shopping for fun in a big mall, and they were in the women’s section of a department store, trying on clothes. The mother was being helped by a sales woman and, while they were trying on things, the saleswoman gave the girl a stick of gum. So, the mother prompted her daughter, “Now honey, what do you say?” And the little girl looked up with a smile, and said, “Charge it!”

We don’t always know how or when to say, “Thank You!”

Now Paul was almost always thankful. Even when he had good reason to be angry or frustrated, even when he was in a dungeon and could be tried and sentenced to death. This was because of someone he wanted to be thankful for. Sometimes it is as if Paul said, “God loves you so much, and I love you too. God has given you so much, and done so much through you. What can I say to keep you going, and growing?”

Paul had a love that always wanted to give thanks. He always wanted to give thanks for other people, and for the Lord’s presence and gifts in their lives.

So, Paul (as he sits in the filth and darkness of his dungeon) writes, in his letter to the congregation in Colossae, to friends he has never actually met, but only heard of. Paul says, “We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus, and of the love you have for all the saints/ God’s-people) --- the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel/good-news that has come to you.” (Colossians 1:3-6)

Think about this. Paul, in the stench of a stone-lined hole in the ground, was happy because he was thankful. Paul was thankful because someone else got the same thing he had gotten from Jesus. Someone else had confidence in the same Lord who was helping him even now. Someone else was learning to love others because Jesus loved them. Someone else had hope because they knew that Jesus was the face of a God who would do absolutely everything for them that they needed, and so much more.

Paul was thankful because he realized that he lived in a world where God was at work in others. He was happy because others were happy: blessed by God.

This is an important part of thanksgiving: to see God at work in others, to see God at work in people all over the earth. This is the fun of being part of a wedding, or a baptism. This is what makes it fun to do things with kids. But it is more than fun. There is a deeper pleasure in this. And not because you are being entertained, but because you see something of great value.

You see a husband or a wife who is patient with their spouse without treating their spouse as a child, but with respect and tenderness, because the Lord’s love has taught them what real love is. You have friends whom you know are deeply praying to be good parents. You hear the wisdom of the old as they talk about life, and death, and heaven. You watch friends and neighbors working and playing together to make a community, or a church. You learn the stories about how the Lord became a reality to the people around you. Thanksgiving is what you want to do when you see the gifts and treasures of God in the hearts of others.

The archeologists who discovered the old Egyptian tomb of King Tut (the Pharaoh Tutankhamen), when they made their way down the underground passage, and broke a small hole through the wall that blocked the way into the tomb. At first the hole was just large enough for one of the men to squeeze his arms and head and shoulders through, with a lighted lantern in his hand.

As he did this, in the lamplight, he saw the dusty gleam of gold and the glitter of precious stones. He must have also, somehow, seen the thousands of years between them, and the sight made him speechless. He froze at the sight of this; as silent as the grave. Those standing outsaid wondered what was going on with him. They kept saying, “What is it? Do you see anything? Do you SEE ANYTHING!!”

Finally, he got his voice back. He gasped his answer: “YES! Yes! Wonderful things!”

Thanksgiving comes from being a witness of wonderful things.

In Eastern religions, the truth is within you, and always was within you. It is NOT a gift. It has always belonged to you, just as everything is a part of you, and you a part of everything.

But, in the gospel, in the good news of Jesus Christ, everything is a gift. You yourself are a gift. When you are a Christian, you are not thankful for what is only yours alone; you are thankful for so many gifts beyond you.

God himself is a gift. God doesn’t belong to you, even though you love him as your own.

God is the God and Father of our Lord Jesus Christ. God gave himself to us as a God of an almost scary, radical, sacrificial love. God’s love either goes too far to seem believable, or else he goes so far that you can’t come without God himself, in Jesus, carrying you to himself; and you can’t come to him without being changed. And this is his gift.

And you, yourself, are a gift. “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves.” (Colossians 1:13) The Lord’s whole purpose is to bring you home, as a gift for himself, a gift shared by the Father, and the Son, and the Holy Spirit.

You are the product of a daring rescue. It is a rescue that takes you from darkness to light. And part of the light is to see yourself surrounded by gifts. You see yourself surrounded by a sort of “Gift-Love”: The Gift-Love of God.

God’s light is our understanding God’s grace, God’s transforming love, in all its truth, in all its beauty.

Because grace is such a great thing, its truth is hard to grasp. It is hard to believe in such an extravagant, unconditional love. But this is really the secret of the Christian life. It’s this big gift, this big love, that enables us to live in this world with a truly big faith, love, and hope in return.

There’s a story about a tourist in a famous museum in an old city. He saw another man standing in front of one of those famous abstract paintings that are so full of bright colors and strange shapes. The man just stood there looking, and looking, and not moving on.

That other man was almost making a spectacle of himself. So, the tourist decided to give it a try on his own. He stood beside the other man and looked, and looked, and looked at what was spoken of as a great masterpiece. Finally, he made a wisecrack: “I don’t see anything in that!” And the man who had stood there for so long whispered to him: “Don’t you wish you could?” (Maxie Dunnam, “The Communicator’s Commentary, vol. 8, p. 342f)


Let’s pray to see the wonderful things of the Lord around us in other people, and in the creation, and in our own lives. Let’s pray to see those wonderful things of the Lord, so that we can be God’s thankful people.

A mother and her little girl were shopping for fun in a big mall, and they were in the women’s section of a department store, trying on clothes. The mother was being helped by a sales woman and, while they were trying on things, the saleswoman gave the girl a stick of gum. So, the mother prompted her daughter, “Now honey, what do you say?” And the little girl looked up with a smile, and said, “Charge it!”

We don’t always know how or when to say, “Thank You!”

Now Paul was almost always thankful. Even when he had good reason to be angry or frustrated, even when he was in a dungeon and could be tried and sentenced to death. This was because of someone he wanted to be thankful for. Sometimes it is as if Paul said, “God loves you so much, and I love you too. God has given you so much, and done so much through you. What can I say to keep you going, and growing?”

Paul had a love that always wanted to give thanks. He always wanted to give thanks for other people, and for the Lord’s presence and gifts in their lives.

So, Paul (as he sits in the filth and darkness of his dungeon) writes, in his letter to the congregation in Colossae, to friends he has never actually met, but only heard of. Paul says, “We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because

we have heard of your faith in Christ Jesus, and of the love you have for all the saints/ God’s-people) --- the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel/good-news that has come to you.” (Colossians 1:3-6)

Think about this. Paul, in the stench of a stone-lined hole in the ground, was happy because he was thankful. Paul was thankful because someone else got the same thing he had gotten from Jesus. Someone else had confidence in the same Lord who was helping him even now. Someone else was learning to love others because Jesus loved them. Someone else had hope because they knew that Jesus was the face of a God who would do absolutely everything for them that they needed, and so much more.

Paul was thankful because he realized that he lived in a world where God was at work in others. He was happy because others were happy: blessed by God.

This is an important part of thanksgiving: to see God at work in others, to see God at work in people all over the earth. This is the fun of being part of a wedding, or a baptism. This is what makes it fun to do things with kids. But it is more than fun. There is a deeper pleasure in this. And not because you are being entertained, but because you see something of great value.

You see a husband or a wife who is patient with their spouse without treating their spouse as a child, but with respect and tenderness, because the Lord’s love has taught them what real love is. You have friends whom you know are deeply praying to be good parents. You hear the wisdom of the old as they talk about life, and death, and heaven. You watch friends and neighbors working and playing together to make a community, or a church. You learn the stories about how the Lord became a reality to the people around you. Thanksgiving is what you want to do when you see the gifts and treasures of God in the hearts of others.

The archeologists who discovered the old Egyptian tomb of King Tut (the Pharaoh Tutankhamen), when they made their way down the underground passage, and broke a small hole through the wall that blocked the way into the tomb. At first the hole was just large enough for one of the men to squeeze his arms and head and shoulders through, with a lighted lantern in his hand.

As he did this, in the lamplight, he saw the dusty gleam of gold and the glitter of precious stones. He must have also, somehow, seen the thousands of years between them, and the sight made him speechless. He froze at the sight of this; as silent as the grave. Those standing outsaid wondered what was going on with him. They kept saying, “What is it? Do you see anything? Do you SEE ANYTHING!!”

Finally, he got his voice back. He gasped his answer: “YES! Yes! Wonderful things!”

Thanksgiving comes from being a witness of wonderful things.

In Eastern religions, the truth is within you, and always was within you. It is NOT a gift. It has always belonged to you, just as everything is a part of you, and you a part of everything.

But, in the gospel, in the good news of Jesus Christ, everything is a gift. You yourself are a gift. When you are a Christian, you are not thankful for what is only yours alone; you are thankful for so many gifts beyond you.

God himself is a gift. God doesn’t belong to you, even though you love him as your own.

God is the God and Father of our Lord Jesus Christ. God gave himself to us as a God of an almost scary, radical, sacrificial love. God’s love either goes too far to seem believable, or else he goes so far that you can’t come without God himself, in Jesus, carrying you to himself; and you can’t come to him without being changed. And this is his gift.

And you, yourself, are a gift. “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves.” (Colossians 1:13) The Lord’s whole purpose is to bring you home, as a gift for himself, a gift shared by the Father, and the Son, and the Holy Spirit.

You are the product of a daring rescue. It is a rescue that takes you from darkness to light. And part of the light is to see yourself surrounded by gifts. You see yourself surrounded by a sort of “Gift-Love”: The Gift-Love of God.

God’s light is our understanding God’s grace, God’s transforming love, in all its truth, in all its beauty.

Because grace is such a great thing, its truth is hard to grasp. It is hard to believe in such an extravagant, unconditional love. But this is really the secret of the Christian life. It’s this big gift, this big love, that enables us to live in this world with a truly big faith, love, and hope in return.

There’s a story about a tourist in a famous museum in an old city. He saw another man standing in front of one of those famous abstract paintings that are so full of bright colors and strange shapes. The man just stood there looking, and looking, and not moving on.

That other man was almost making a spectacle of himself. So, the tourist decided to give it a try on his own. He stood beside the other man and looked, and looked, and looked at what was spoken of as a great masterpiece. Finally, he made a wisecrack: “I don’t see anything in that!” And the man who had stood there for so long whispered to him: “Don’t you wish you could?” (Maxie Dunnam, “The Communicator’s Commentary, vol. 8, p. 342f)

Let’s pray to see the wonderful things of the Lord around us in other people, and in the creation, and in our own lives. Let’s pray to see those wonderful things of the Lord, so that we can be God’s thankful people.

Wednesday, September 2, 2020

THE FOURTH GRADE CERTIFICATE OF HUMAN DECENCY








THE FOURTH GRADE CERTIFICATE OF HUMAN DECENCY

Your Fourth Grade Certificate of Human Decency: In the fourth grade everyone is supposed to learn what it means to be a decent human being. 

No matter how much education, training, and experience a person may have; they can never graduate to Certified Official Adulthood without passing their Fourth Grade Certificate Examination.

No citizen should serve in public office, at any level, without said certification.

The student will not earn their Life Certification without mastering the following areas of decent behavior.

The standards of human decency include, but are not exhausted by, the following principles of life:

1.   Tell the truth, not just for your own good but for the good of others.

2.   Don't expect everyone to do things your way.

3.   Be a good sport: as a gracious winner and a cheerful loser.

4.   Be a team player. This is also good citizenship.

5.   Stop arguments and rivalries and fights.

6.   Help others and encourage them.

7.   Include the kids on the sidelines to get them to join in the game.

8.   Never try to get someone put out of the game.

9.   Never make fun of other people or mock them. Never call anyone names.

10. Always take (and show) a real interest in others.

(Editor’s Note: In Political Life: Reagan was pretty good at the 4th grade test. The Bushes were excellent, especially when Barbara was watching.)